Sunday 27 March 2016

"What did Jesus’s death change?"



I often go and visit my Grandma. She was raised a Catholic, but lately she has come to question both the teachings she received, and her own faith. We often have long conversations about it together. Last time we met, she asked me this:

“What did Jesus’ death change, exactly? People still kill each other. There are still wars, there is still suffering. So what did his death achieve?”

This is both a simple question, and a deep, rich theological one; one that is not easily answered. But I keep thinking about it since she’s asked me, and about what Jesus’ death means to me.

Something strikes me: not only did Jesus know it he was going to get himself killed, not only did he do nothing to prevent it, but he talks like it’s all part of a plan. He meant to die. If this is the case, his death must have had a purpose.

Jesus is well-known for the Beatitudes, which give an idea of happiness that runs contrary to the way things work in the world: blessed are the poor… the meek… the merciful. This rings beautiful, but not quite true, does it? The poor suffer, the meek see their right denied, and the merciful are taken advantage of. Those who assert their rights and forcibly take what they want seem to be the ultimate winners. Harder still, Jesus said we should love our enemies, pray for those who harm us, and not resist evil people.

Ad he certainly lived by those words. As I said in Friday’s post, he came to serve; and when he was arrested, not only did he not resist, but he rebuked those who wanted to defend him. He lived out his teachings to the very end.

Jesus’ death demonstrates the depth of God’s love. If you believe, like I do, that Jesus is God made flesh, then his death is the ultimate sacrifice of love – giving his very life to us. Some people are willing to die for a cause (or even to kill). God certainly doesn’t kill for a cause, and he doesn’t die for one, either: he dies for people. He dies for us. As St Paul puts it, one could possibly die for a good person; but God loves us so much he died for us even though we turn our backs on him and on everything good. He shows us how far he is willing to go in his love for us. He demonstrates that God and humanity don’t have to be enemies.

Scripture indicates that sin (the evil inclination to look after our own interests at the expense of everyone else) causes alienation. It separates us from God, it causes conflict between us and within us, and it separates us from nature as we damage and destroy it. Jesus takes humanity’s sin upon himself in all its ugliness and horror (and fully identifies with our humanity, even though he never sinned). By doing so, he sets us free from the dominion of evil. This is redemption: not only are we forgiven for our wrongdoings, but we are free to serve good instead of evil.

However, as my Grandma pointed out, evil still seems to have the upper hand in our world. I think part of the answer lies in the fact that redemption starts in individual hearts. Jesus frees us, individually, from the grip selfishness and evil have on us, so we can strive to do good instead, and be his co-workers to transform the world – to redeem it. But he doesn’t force himself on anyone. If we choose to remain in sin, selfishness and hatred, he will not force his love on us. It is ours to accept – or reject. And as long as people reject love and goodness, there will be evil in the world.

Yet the story is not complete if we stop at Jesus’ death, and we cannot fully apprehend the meaning of it if we don’t take into account what came next.

Death is the ultimate alienation, isn’t it? When one is dead, one is no longer able to have a relationship with anyone – not with God, not with others, and not with the world. Death is presented by the Bible writers as the final consequence of sin. But what if Jesus defeated death?

His early followers claimed that the tomb was empty, and that they saw Jesus again – alive. If this is true, then he truly has defeated death. He has shown us that his death indeed changed something: he has reversed the very power of death. He claimed that whoever believes in him will live, even if they die… His resurrection demonstrates that this wasn’t an empty claim.

Jesus’ resurrection also gives us hope of a life to come, not just for us individually, but for the world. Today, as St Paul said, the whole world is suffering in birth pains – but this means new life is coming. The work is in progress, but one day it will be completed. This is our hope and our faith. 

In this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
 
In this dark world, it's not only because I believe in Jesus' life that I have hope: it's because I believe in his resurrection, and thus, I believe he has defeated death and evil.


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