Monday, 28 January 2019

Abortion is murder?

A law was passed in New York, "safeguarding rights laid out in Roe v. Wade and other court rulings, including a provision permitting late-term abortions when a woman's health is endangered". I believe this is a good thing. I believe this is NOT about "murdering babies".
I am Christian, from an Evangelical background, and I know many of my friends will have a knee-jerk reaction to this. So, please, friends, consider this.
I am a woman. I had two miscarriages, causing me deep emotional pain as well as physical pain. I am now 5 months pregnant and I thank God every day that my baby is alive and healthy so far. My point is, I know how it feels to have a baby grow inside of me.
I cannot believe, not for one second, that any woman would carry a baby in her womb for so long and then suddenly, out of the blue, decide to get rid of it for reasons of convenience. Serious health complications can and do arise later in pregnancy that leave a (heartbroken) woman no other choice but to abort. It's not only her life that can be in danger, it can be a fetus that is not viable. An acquaintance of mine found out during a second-term ultrasound scan that her baby's brain had failed to develop. We are not even talking about a brain problem that would result in severe physical or learning disabilities, but about an issue that would make the baby unable to survive once it is born. The lady had to abort. What else could she do?
Someone on Facebook shared a story about a fetus with an undeveloped heart which was detected late in the pregnancy. The mother was past 24 weeks, carrying a dying baby.
Babies can and do die in the womb for various reasons. What happens when a human dies? The body starts decaying. What happens if dead tissue starts decaying inside a person's (the mother's) body? You die of septic shock. So it is necessary to abort the dead fetus.
Those are the cases that make allowing late-term abortions necessary. I will not rejoice over abortions, but I am aware that in some cases, there is no other choice.


Thursday, 14 June 2018

The second time - Chronicles of a miscarriage


The second time, you are prepared.

When you realize you are pregnant, you feel no rejoicing in your soul, only anxiety.

In fact you feel terrified, because you know the odds are real: between 1 in 3 and 1 in 5 pregnancies end in miscarriages in the first term. It's no longer a theoretical figure, because you've been through this before. It's not theoretical - it's potentially real. 

So you detach yourself emotionally. You say, "OK, I'm pregnant. But this pregnancy may or may not stick". You do not use the term "baby" in your mind. Ever. You dare not speak to the little one or call it loving names. You dare not feel excited. You dare not discuss baby names or look at baby clothes. You subsequently feel guilty for not bonding with it like you did for the first one.

Still, when you see a bright red spot of blood, you downplay it. Sometimes a little bleeding during pregnancy is normal. And this stinging pain in your right side, well, this can happen too and it isn't necessarily bad. Nothing to worry about. Right? You book an appointment with the doctor anyway. Your hormone levels indicate you are pregnant, but you already knew that. Another test is scheduled in a week to see if they are rising as normal.

When you start bleeding again and the swollen-ness of your breasts suddenly decreases, you just know. Even though you were prepared for this, you cry your heart out. And when the second blood test shows levels are dropping, you are not surprised. You resign yourself to the fact that you had a second miscarriage.

This time, it hurts more physically. And you feel angry. "Why is my body doing this to me?" 

There is no answer.

You turn to God and you cry out, "The Lord is my Shepherd... even though I walk through the valley of the shadow of death, I fear no evil, for you are with me."

But by the grace of God go I.




Tuesday, 10 April 2018

Living with high-functioning autism: a vlog.

Vlog.

I made this video for a friend who is a 7th grade teacher in the US. She asked me to record a personal testimonial for her class. I figured I might as well share it with a wider audience.


Thursday, 1 March 2018

This small great loss

I have long hesitated to write about this, because it is deeply personal and painful. But it is time.

In early November 2017, I noticed a change in my body that I had never experienced before. My breasts felt bigger and swollen. I have known my breasts since I was 16, and they had never felt like this. My mother had told me years before that she knew she was pregnant, not because of a missed period or morning sickness, but from the way her breasts felt.

My period wasn't due yet, so I had to wait about a week. I woke up very early that Saturday morning, and just couldn't wait anymore: I took a home pregnancy test. It came back positive. I remember climbing back into bed and whispering to my partner, "Are you awake?"

The following week, I booked an appointment with my doctor, and she confirmed I was 6 weeks pregnant. I was overjoyed.

We had been trying for a baby for a long time, so you can imagine how excited we both felt. It was difficult not to get carried away. My partner expressed that he felt joyful and serene about being a father. We chose a boy's name and a girl's name. I talked to my baby a lot. I called it Peanut. I told them we were so happy they were finally here. I told them about about my partner, about my friends, about my work, about my family. I loved them already.

The following week, I noticed some light spotting, so I called my gynecologist. He reassured me that it was very common, nothing to worry about. So I put that nagging little fear at the back of my mind.

On the Thursday evening, I went to the bathroom. There was a lot of blood in my underwear. I started muttering, "No, no, no, no, no, no" over and over. When I wiped myself, there was something on the paper that wasn't a blot clot. It was no bigger than a grain of rice.

I had seen enough embryo development photographs to know what I was looking at. I knew I had just lost my baby.

I booked an appointment with the gynecologist. He was again very reassuring, saying bleeding does not equal miscarriage, and dismissed what I had seen. "Women always think they see something". There was nothing on the ultrasound, and he still was reassuring - at such an early stage, it's hard to see anything. Better wait for the blood test results. I clung to his words, to hope, but deep down, I knew. And sure enough, my pregnancy hormone levels were dropping dramatically. My gynecologist downplayed it, using words such as "chemical pregnancy", "a small miscarriage", "too early to call it a real pregnancy anyway". Maybe he was trying to be comforting, but it hurt even more to hear my grief dismissed in such a way.

I cried for days. My partner was at loss, because he hadn't felt it all happen in his body. To him, it felt more like another failed attempt. But to me, it was devastating.

The first time a friend of mine referred to my miscarriage as "the loss of your child", I cried with relief. What I had seen that day, no bigger than a grain of rice - my child. I felt my grief was finally acknowledge for what it was.

Weeks passed, then months. I reached what would have been the 12-week mark, the moment when the miscarriage risk is supposed to decrease, the moment most people choose to make the happy announcement. And I cried and cried. I still cry now. I miss my pregnant body. Especially, I struggle with newborns and very small babies. Two of my colleagues recently gave birth and joyfully brought their child to work - I am happy for them, but I simply cannot look at, let alone hold, their baby. I do not know how much longer this will last.

What has amazed me even since is the amount of women who have told me these simple words: "It's happened to me too". My mother, my grandmother, friends, colleagues, refugee ladies. I had never realized it was so common. Between 1 in 3 and 1 in 5 in the first term - but this means nothing until it happens to you, and until you hear your sisters tell you how they suffered the same loss. And yet, not one really talks about it. Everyone tells you how how wonderful it is to carry another life inside you, how amazing it is to be a mother (and stories of how exhausting it is, and how it takes over your life!). But no one warns of you of this terrible grief you are actually quite likely to experience. No one tells you that you might suffer a loss that may be tiny in size, but leaves a huge hole in your heart.

This is why I am writing this. We should not hide it and pretend it never happened, pretend that the baby we started to love never existed at all. We should be able to talk about this and grieve together as sisters.




I put my baby in a small box, to bury in our garden.

Sunday, 25 February 2018

Why I went to see Black Panther twice


*Beware:  spoilers*

I was really excited about seeing Black Panther, and when I did, last Monday, I loved it.

I loved the issues it addressed such as, "Should a wealthy country shut itself in to protect its way of life, or should it help others?" It touched my heart for very obvious reasons - after all, I work among refugees.

I felt encouraged to see so many positive, funny, smart, powerful (in the good sense of the term, not in the political sense) Black male AND female characters. I loved seeing those female warriors kicking ass!

I loved seeing what *could* have happened if African countries had been able to benefit from their own natural resources and build national wealth from it, rather than having it robbed from them by colonialists.

I felt moved by the villain's storyline and felt sympathetic to a lot of his grievances (even though I disagreed with his methods to try and put things to rights). He was a very human and relatable character, I thought. And when he said, "the world will be reborn, and this time, WE'll be on top", I felt deeply the pain of a people who have been oppressed, enslaved, exploited and discriminated against, not to mention having seen their resources plundered (including by my own country) - and yet I felt a pang as I thought, "As long as someone is on top, it means someone is at the bottom". And so what the villain wanted to create, no matter what his initial motivations were, was another injustice.

I loved how, when Jabari leader M'Baku is offered the chance to take the Black Panther's power by taking the Heart-Shaped Herb, he chooses to help T'Challa instead, when he could so easily grab power for himself.

And especially, I loved hearing the king of Wakanda's speech to the United Nations at the end:

Wakanda will no longer watch from the shadows. We can not. We must not. We will work to be an example of how we, as brothers and sisters on this earth, should treat each other. Now, more than ever, the illusions of division threaten our very existence. We all know the truth: more connects us than separates us. But in times of crisis the wise build bridges, while the foolish build barriers. We must find a way to look after one another, as if we were one single tribe.

So I decided to take African asylum seekers to see it as a treat.

And then the debate begun as one of my colleagues argued that only taking African people see it was unfair. Well, yes and no. We are organizing special activities on Women's Day, for example... and you could argue that's unfair. But the reason we do it it to do something nice for people who have been oppressed one way or another. I thought this movie was uplifting and positive for the African community. We ended up going with 14 African people of both sexes (from Guinea, Sudan, Burkina Faso, Rwanda, Angola, Senegal), one Iraqi guy and a young Albanian girl. They loved the film. They giggled when T'Challa freezes upon seeing his ex-girlfriend Nakia. They roared with laughter when Shuri points to T'Challa's sandals, asking, "What are those???" They loved it when Agent Ross tries some whitesplaining on M'Baku, the Jabari leader, who proceeds to silence him by barking at him, together with his guards. They even applauded when the movie ended.

On the way back, I was driving the van and I remained silent. I could have told them why I took them to see this film. I could have told them what I loved about it, what my favourite moments were. But I decided not to. Because it was their film, their moment. I wanted to give them ownership of it and not rob it from them by putting my white words and emotions on their experience.

So I listened to them chat excitedly about it, discussing which countries and tribes inspired the costumes. And then, one of the guys said, "That was good." His friend approved, "Yeah, that was good". And in that moment, I felt filled with joy, as when two other guys came up to me before going back to their rooms, saying, "Thank you for taking us. It was your idea, thank you."

#OneTribe


Tuesday, 15 August 2017

Wake up.

I have been saying for a while now that the rise of fascism worries me. When I say this, friends and relatives look at with a patronizing smile and I can tell they think I'm over-reacting.

Yet, recent events show that there is real cause for concern. What happened in Charleston is a prime example. A Christian author who came as part of a counter protest writes this:


"Many came dressed in white shirts and khaki pants, reminding me of office workers or WalMart employees. Many wore helmets and carried hand-made shields. They looked like they came expecting to fight, threaten, and intimidate. Some came in paramilitary garb, heavily armed."

In the US, White supremacists are uniting in an organized way, expressing their ideas proudly, and coming to demonstrations armed and ready to fight. In Europe, they are openly declaring themselves; they organize boot camps to train; and raise funds to launch a boat whose sole purpose is to send refugees back where they came from.

I you wonder what you would have done during the rise of Nazism in Germany, YOU ARE DOING IT RIGHT NOW. 

Are you looking for scapegoats for everything you feel is wrong in today's society? In the 1930s, it was Jews, today it's refugees, Muslims, Blacks, Hispanics, oh and Jews too for good measure. 

Are you just living your lives in indifference? Do you shrug it off or turn a blind eye?

Or do you speak out, do you extend to hand of friendship to people who are different to you, do you educate yourself?

If you care about people's lives, if you strive to love and accept people no matter where they come from, please wake up. This is happening.

WAKE UP. Fascism is on the rise and human lives are at stake. Wake up.



Friday, 11 August 2017

Battling depression: down in the dark and out the other side

As I wrote in my previous post, entering adulthood was a lonely experience for me. I felt depressed quite a lot, but a work-related burn-out and a break-up finally were the final straw and I spiralled deep into depression.

I was out of a job. My doctor advised me to exercise, so I went outside the house and walked for 3, 4 or 5 hours. However, I spent most of that time brooding about all my perceived failures, so it didn't help much. My sleeping patterns gradually got completely messed up - I would get up at 3pm and go to bed at 4am.

I had no energy at all. I felt empty - physically, mentally and emotionally. Even showering was too draining some days. Sometimes I would fall asleep on the sofa (I literally could not help it, I felt so drained and heavy-eyed) and sleep for hours, and I'd still feel tired when I'd wake up. I found no joy in the things I used to enjoy. For instance, I am an avid reader but back then, reading a book was too mentally exhausting. I also lost my appetite, even though I normally love food. But back then all I could manage to eat in a day was a small piece if toast and maybe an apple. My very skin felt heavy, dragging me down. I pictured my own death over and over - either contemplating suicide or wishing to die in an accident. It felt like only death could finally make the dull, constant pain in my soul stop (which I once explained in another post). What stopped me from doing it was knowing it would break the hearts of my loved ones.

As a treatment, I was put on antidepressants (Citalopram), which gave me the energy boost I needed to apply for a new job. I remember when I got back from the job interview, I collapsed on the sofa from sheer exhaustion and slept. Eventually, though, the antidepressants started to show their limits. They did not address the underlying issues that caused my depression. They also gave me a superficial feeling of happiness and of being invulnerable. I started to engage in risky behaviours. I drank too much. I slept around. But the fun I seemed to be having was only a shallow thing, an outer layer. Deep down, was still hurting, and empty, and drowning. I asked my doctor to reduce the doses until I was weaned off them. 

I want anyone reading this to understand that I am not saying, "Antidepressants are bad". I am just sharing what it was like for me personally - not two people are the same.

I went to see several counsellors, some of whom helped and some who did not. I also attended a Cognitive Behaviour Therapy course and it gave me some tools that at least enabled me to fonction at work, but deep down I still felt the same.

Yet, eventually, gradually, I started to get better.

A friend once asked me, "How did you overcome it?" I wish I had a simple answer. I don't. Antidepressants helped me because they gave me enough energy to find a job. Therapy helped me because it meant I could talk through stuff and understand my own emotions better. A handful of friends were present for me - they didn't have a magic formula to make me better but they were there and that was important. 

During that time, I received my Asperger's diagnosis, and finally understanding why I was different was a relief. Knowing myself better also allowed me to avoid overwhelming situations whenever possible.

At some point, I moved out of a big flat that was a drain on my budget and that lifted a big weight off my shoulders. I also joined a wonderful church where I finally felt loved for who I was and supported.

Not a single of these things explain how I got better, but all of them helped. I started finding joy in little things of life again. I distinctly remember sitting in my new house and realizing I felt happy for no particular reason, for the first time in years. It doesn't mean I was OK after that but it was a turning point, and things got better and better.

Today, I feel like I am the happy woman I always was inside, the one that was waiting to come out. It doesn't mean I am entirely free from depression forever, but I can say with confidence that I am happy.

Battling depression: the loneliness of not fitting in

A while back, I started sharing my experience with depression. Today, talking with a friend reminded me I never got around to writing more about it.

Throughout the years, I felt at odd with other people, those I perceived as "normal". I felt there was something deeply wrong with me, and I couldn't quite put my finger on it.

I was as lonely as a student than I had been as a teenager. When people my age were out partying, I was at home reading or studying. I wasn't invited and it didn't occur to me to ask whether I could join them. Instead of socializing, I would walk alone for hours in the streets of Brussels, dreaming my life away. I felt painfully lonely, and developed numerous crushes on boys that I never knew how to approach. The only way I knew was to tell them how I felt, with the immediate result of them pulling away from me. So, I imagined love stories that would never be.

Once I started working, the loneliness persisted. My Asperger's quirks meant that people viewed me suspiciously. At the best of times, they made fun of me; often they disliked me. I never socialized with my colleagues.

I never felt like I fit in in any job - I was like a square peg in a round hole. I felt inadequate no matter what I did and my self-esteem plummetted.

During that time, I met a man and started my first serious relationship (although that is a long story, for another time, possibly). As he was bipolar (with longer periods of being depressed than anything else), "caring" for him gave me some sense of purpose, but it was also mentally exhausting. I naively believed that I would love the depression out of him (not fully realizing I was suffering from depression myself). For the first time in my life, I experienced love and intimacy, but I never felt safe, because his depression caused him to react in unexpected ways and I felt he could leave me at any time.

I eventually took a postgraduate degree to become a primary school teacher. Teaching was a completely draining experience for me and eventually led me to a full-blown burnout. Soon after that, my boyfriend left me, and I sank into severe depression. The following years were arguably the most difficult in my life.

Saturday, 5 August 2017

Asperger's and empathy: feeling other people's sadness... or joy

Asperger's syndrome and autism are funny things. People often wrongly assume that we have no empathy, but this is a misunderstanding of our condition.

As I have stressed before, people with autism have social communication problems. This means we fail to read cues in people's facial expression, body language or tone of voice, that would indicate how they are feeling. Because of this, we can fail to respond appropriately to other people's emotions, or appear that we don't care. The reality isn't that we don't care, it's that we don't know.

It has been suggested that just as autistic people have difficulty dealing with sensory overload, they may struggle with emotions, too. Strong lights, sounds, touch, smells or tastes can be completely overwhelming for us. In the same way, we would feel other people's emotions too intensely.

I have autism, but I also have huge levels of empathy. I can struggle to read non-verbal language (although I am getting better at it), but if people verbalize their emotions, I feel deeply for them. When I realise someone is suffering, I feel an intense pang of sadness and anguish deep in my heart, together with the burning desire to make it better, to soothe and comfort the other person..

In my work, I am confronted to heartbreaking stories. And trust me, my heart breaks for them every time refugees tell me what happened to them.

But last night, empathy worked in another, unexpected way: I felt deep, glowing happiness on behalf of another person. One of my closest friends is going through a very happy experience - and I felt as though my heart and my very skin would burst with happiness. 

It felt like dancing in a warm summer rain; like the way music sometimes fills me up inside and makes me want to run; like electric energy running through my body. And for the first time in a long while I started stimming, because I needed an outlet for the strong emotions I was going through. I started bouncing up and down, then flapping my hands very fast, all the while feeling my body was not enough to countain all the joy I was feeling for someone else.




Wednesday, 3 May 2017

Black Dog

Well, hello there, Black Dog.

I thought you'd gone away. I hadn't seen you in a long, long time. What are you doing around here, anyway?

I mean, you have no reason to hassle me. I have a wonderful partner and a job I love. I live close to my family. I feel fulfilled and useful.

So why are you lurking in the corner? Why do I see your fleeting shadow, on and off, blocking out the light? Why are your vacant eyes staring at me? Why are you gnawing at my heart?

Why are my eyes watering for no reason? Why do I feel so lost and alone, and why do I struggle to explain the unease and dull pain that creeps over me? Why does my strength fail me? I should get up, go see my Mum, visit friends, go for a run. I should talk to a friend. But you, Black Dog, are staring me into inaction and silence.

What do you want with me, Black Dog? Leave me alone. You're not wanted here. Go back to whatever dark place you came from. You're not welcome.

Sunday, 16 April 2017

Mary Magdalene (written 31/05/07)

I was there the day the sky went black.

The crows were keeping their grim watch over Golgotha.
His body hung like a rag doll: gone the radiant life, gone the loving kindness, gone the merry laughter.

My heart sank in an ocean of sadness, crushed by a hundred leagues of sorrow.

What have they done? Rabboni, my beloved master!

The source of my hope and joy was withering in the heat of men's hatred on Golgotha.

I had no tears although my heart lay shattered
on the day the sky went black.

The day after the Sabbath we went back to his tomb. We wanted to show our love and respect one last time.

But the stone that shut the tomb was rolled away. The tomb was empty. His body was gone.

My heart sank deeper. Couldn't they at least leave his poor, broken body alone?

I crumbled to the floor, sobbing at last, my chest shaking with hurt and grief.

Then, through my tears, I saw a man. I thought he was a gardener, until he spoke my name.

"Mary."







That voice!

Warm as a fire, soothing as honey, wholesome as bread.

His voice!

"Rabboni!" My beloved master! He stood there. He was alive and smiling at me.

I was there the day the sky went black. I was there also the day the sky opened up and life eternal poured through.


(from John 20:11-16)

Saturday, 11 March 2017

Atonement and the Cross

When I read this article by Benjamin L. Corey last year, I had an epiphany.
The year I became a Christian, one book played a huge role in my conversion: C.S. Lewis' The Lion, The Witch and the Wardrobe. For those of you unfamiliar with the story, I'll give a quick summary:

Four London children are sent to the English countryside during WW2. They're staying in a big old house, and one day, while playing hide-and-seek, they discover a wardrobe that is a doorway into a fantasy world called Narnia. Narnia is under the domination of an evil White Witch; but all Narnians are expecting to be liberated by Aslan the Lion. At some point, one of the children is seduced by the Witch and betrays his siblings as well as all Narnians. He eventually rejoins them, but the Witch then reminds Aslan that traitors belong to her by law, and that she has a right to demand the boy's blood.

Aslan does not deny that, but he offers his own life for the boy's. The Witch gleefully kills Aslan, not realizing that there is a "deeper magic" at work, causing "death to work backwards". Aslan then comes back to life and goes on to defeat the Witch.

Of course, this is clearly an allegory of the Christian faith and of Jesus' death, Aslan representing Jesus in the world of Narnia, and his taking the place of the boy is a metaphor of the Cross.

Coming back to Benjamin Corey's article: in many Evangelical circles, Jesus's death on the cross is explained as follows. God his perfectly just and cannot abide the evil things we do ("sin"). He loves us, but He cannot simply forgive us without punishing sin. Jesus, God's Son incarnate, dies a horrible death on the cross - and what He does there is take upon Himself the punishment for sin, taking on the wrath of God upon Himself so we can be forgiven. This is called penal substitution atonement. Corey wrote a whole series on why he thinks, based on his studies, that theology of atonement is not only incorrect and reductive, but toxic.

In the article I mentioned at the beginning of this post, Corey looks at the word Jesus Himself uses when talking about His death: a ransom. Corey then goes on to argue that a ransom is paid to, say, kidnappers by the parents of a child. The ransom is NOT paid TO the parents. A ransom is paid to an evil character, not to a just and good one. Therefore, he sees the death of Jesus as a ransom not paid to God, but to the devil.

And at that point, I had my epiphany. I remembered Aslan's death in The Lion, the Witch and the Wardrobe, and the thought struck me like a flash of light.

God is not the Witch.
It had been right there all along, in the one book that helped me understand Christianity. It had been staring at me in the face all along.


God is not the Witch.

Friday, 10 March 2017

Islam - no way out?

Sometimes I hear a sentence that just startles me and makes me want to scream in frustration. Maybe that makes me a "snowflake", but there are things that I cannot let pass.

Recently, a Christian friend and I were discussing Islam and I explained someone I know was contemplating converting to Islam. I saw it as a positive, because the lady in question came from an atheist background and embarked on a spiritual search. My friend, however, did not see it quite in the same way.

"I wonder if she realises that once converted to Islam, she has no way out - all schools of sharia law prescribe either imprisonment or death for apostasy".

My initial reaction was to want to bang my head against the wall. There are so many things that are wrong with this statement I don't even know where to start...


First and foremost, we live in Belgium, where religious freedoms are protected by law: people may not only choose their religion, but change it if they wish. This means if my friend became a Muslim, she could change her mind afterwards. Moreover, if her Muslim friends are open-minded, they will respect her choice either way. I personally know a young girl who converted to Christiniaty from a Muslim background, and her family respected and supported her choice.

I love and respect the Muslims I've come to know. I feel blessed to count them as friends, and I get sad and angry when people tar them all with the same brush. When they ask me about my faith I always tell them I am a Christian. I have never felt any hostility from them, quite the opposite. They are some of the most respectful and hospitable people I have ever met. In addition, I have great respect for their piety. Who among us Christians prays 5 times a day, or fasts for 40 days, or learns significant portions of Scripture by heart? Their devotion is an inspiration. Of course, this doesn't mean I want to become a Muslim myself - I have explained before how and why I chose to follow Jesus.

"All schools of sharia law prescribe either imprisonment or death for apostasy" is a blanket statement that fails to consider the diversity that exists within Islam. True, some fringes of Islam want to impose sharia law throughout the world, which includes severe punishment for apostasy. But the key words here are "some fringes". Not all Muslims are Wahhabi - the fundamentalist, often violent branch of Islam who want to "spread purified Islam through the world, both Muslim and non-Muslim", only making up 0.5% of the global Muslim population (source: Wikipedia). There is a lot of diversity in Muslim doctrine (just like there are many branches of Christianity), from the most fundamentalist to the most progressive, and from decidedly violent to completely non-violent.

Finally, I think such talk about Islam goes against the teachings of Jesus. Equating the whole of Islam with violent fundamentalism is a narrative that, sadly, I have heard in some churches. In fact, I used to believe it… It presents Islam as a frightful threat, and Muslims as would-be invaders who want to take over the world, by violent means if necessary. As I’ve outline above, not only is it untrue, but it also has a perverse effect. It instils fears and therefore hostility within the hearts of Christians. How can we be effective witnesses of Christ if we feel fear and hostility towards a whole group of people? How can we love them as ourselves if we see them as dangerous enemies? Some Christians’ fear of Muslims is already turning to hatred, and politicians are using it to their advantage. Instead of welcoming the stranger as the Bible commands, many self-professing Christians openly reject them and even claim the need to protect ‘Christendom’ from the ‘Muslim invasion’, by force if necessary… while Christ teaches us that His Kingdom is not of this world anyway.

When confronted to a teaching in church, I try to look at the fruit that teaching produces. Does it bring love, peace, patience, kindness, goodness, faithfulness, gentleness? Or does it instil fear, hatred, selfishness, conflict and discord? Ask yourself this.